Wendy’s used an advertising campaign featuring three little old ladies standing at the “Home of the Big Bun” hamburger counter. Clara Peller lifts the big bun to see a tiny patty and yells out “where’s the beef?” The other ladies say: “It certainly is a big bun. It’s a very big bun. It’s a big fluffy bun. It’s a very big fluffy bun.”
Today we may be seeing a new ad with gringos holding a Taco Bell taco saying, “where’s the beef?”
An Alabama law firm is suing Taco Bell, saying that they are falsely advertising ‘beef’ products.
The meat mixture sold by Taco Bell restaurants contains binders and extenders and does not meet the minimum requirements set by the U.S. Department of Agriculture to be labeled as “beef”, according to the legal complaint. Attorney Dee Miles said attorneys had Taco Bell’s “meat mixture” tested and found it contained less that 35 percent beef.
The question I want to look at over the next few weeks involves our belief in Jesus Christ, and who we believe Him to be. The question we must ask ourselves is how much of the real Jesus do you have to have to be a true born again Christ follower. I believe that some Christians are following only 35% or 50% of the real Jesus.
In other words, I am hoping you will take an honest look at your life and see if you believe in the real Jesus Christ, and if so, does your life reflect the real Jesus? We are going to lift the bun on our lives and hopefully none of us is going to say, “Where’s the real Jesus?”
THE REAL JESUS WILL JUDGE US:
And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. Acts 10:42
For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. 2 Corinthians 5:10
While many of us believe we follow the real Jesus, the Scriptures say that many of us are being fooled. We are following a Jesus of our own making, taken from parts of the Real Jesus. The important question is does Jesus know me? Because if He does not, no matter how much good you do for Him, He will declare to you, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:23
It does not mean you violated God’s Law, it means you want your own way; you were living and serving for your benefit. You thought Jesus would be happy with what you did, but you did not understand the real Jesus. You never gave your life to the real Jesus. You never even saw the real Jesus, so it is no wonder that He did not know you.
Let us go to the throne of grace.
PARTIAL OBEDIENCE IS A NO GO:
Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “ ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’ You leave the commandment of God and hold to the tradition of men.” And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.” Mark 7:1-13
Jesus was pointing out that the proof of real worship is your obedience in your everyday lives. Anyone can go to church, anyone can be baptized, but to Jesus, the proof of your Christianity is the change in your heart that produces obedient action.
The Pharisees obeyed God, but if they had to choose between obeying God and their convenience of profit, they would overrule the command of God with some fabricated tradition or false practice. The one example given regards the command to honor your father and mother.
With Jesus, words are not enough, and a show of obedience is not enough.
Look what Ezekiel experienced:
SHOW BUT NO GO:
“As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and hear what the word is that comes from the Lord.’ And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain (besa) . And behold, you are to them like one who sings lustful songs with a beautiful voice and plays well on an instrument, for they hear what you say, but they will not do it. Ezekiel 33:30-32
To cut off what is not one’s own, or in the slang of our day, to take a “rip-off”, thus to be greedy, covetous.
Personal advantage derived from some activity. Used largely in the negative sense, as in the case of the racketeer who takes his “cut” from the profits of an otherwise legitimate business.
JESUS ASKS US:
Who do you say that I am? Mt 16:15
“You are the Christ, the Son of the living God. And Jesus responds: “On this rock I will build my church”.
Who we believe Jesus is will determine how solidly our church is built!
As a Pastor, the greatest error or sin I can commit is to preach a false salvation, a false or incomplete Jesus. I must preach Jesus Christ without compromise, without watering Him down, without mixing man’s ideas with who Jesus Christ really is!
I do not want anyone to be surprised when they meet Jesus. I want Him to know you, because you knew the real Jesus. You gave your heart to the Real Jesus.
With Jesus, there is no 35% and you are a Christian. There is no 50% and you are a Christian. There is no 85% and you are a Christian. Jesus told us what His standards of Christianity are in one of His last commands to us:
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20
We are to teach others to observe ALL that He commanded us! Observe is not a passive word, like a bystander. It involves 100% attention, it means to, keep your eyes fixed upon. It draws the picture of a prison guard or warden who must constantly watch a vicious killer. If you take your eyes off him, he could escape and kill you.
We are to have that attitude not just toward the commands we like, or can gain from, or fit into our lifestyle. We are to observe ALL the commands of Christ as if our life depended upon it.
PAUL AND JAMES MADE THIS CLEAR:
PAUL: I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7
JAMES: Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. James 1:27
Who do you say that Jesus Is?
Are you like Ricky Bobby, praying to baby Jesus? Or are you like so many football fans, following Touchdown Jesus? You know the one, the one who gives you victory.
The fans of Notre Dame Football love their team. Win or Lose Notre Dame is followed by fans around the world. At one end zone, just above the stadium seats, you can catch a glimpse of Touchdown Jesus. He is atop a huge stain glass mural. His arms are raised as if to signal a touchdown. Before they added more seats at that end, he was clearly seen by the entire stadium.
That is the Jesus most of us worship. Upraised arms, stepping forth from the tomb, rising in the air, standing at the right hand of the Father, coming back in the air, riding on a white horse, ruling on the throne of David!
Touchdown Jesus! He’s a winner, He’s a conqueror! He’s the victor! He’s the ‘hero of the world’! He’s my hero! and he will make me a hero too!
This is where we start to fold in our ideas and our traditions with the Jesus Christ of God’s Word. Somehow, Jesus has become more about me than about a Sovereign God! We like the Touchdown Jesus because he is the winner, and we all want to be winners. We are taught that from our crib. We boast about when our baby started crawling, started walking, started talking, how smart they are, what grades they get, how well they play this sport, how well they excel at this activity. We want our kids to be winners! Therefore, we like Touchdown Jesus. He is a winner that fits nicely with our ideas of life in America.
“TOUCHDOWN JESUS AND THE AMERICAN DREAM”
Michael Jordan was one arguably the greatest basketball player to play the sport. When he retired, the owner of the Chicago Bulls, Jerry Reinsdorf said, “He’s living the American Dream”.
Someone defined the American Dream as “reaching a point in your life where you don’t have to do anything you don’t want to do and can do everything that you want to do”.
James Truslow Adams defined it as “a dream… in which each man and each woman shall be able to attain the fullest stature of which they are innately capable, and be recognized by others for what they are”.
CONSIDER WHETHER YOU WORSHIP AN “AMERICANIZED” JESUS
I believe that many American Christians have made Jesus into a Jesus that fits nicely into our “Touchdown” mentality, our American Dream mentality. We are guilty of being like the Jews in Ezekiel’s days, turning God into someone we are comfortable with, as long as he is good for us, and fits in with our desires for success and wealth.
We like a nice middle-class American Jesus. A Jesus who doesn’t mind materialism and would never tell us to do something ridiculous like give away our wealth, or stop saving for retirement. We want a practical, realistic Jesus, one who understands the pressures of life, accepts nominal devotion, and is considerate of our need for creature comforts.
We want a balanced Jesus, a Jesus who wants us to avoid outrageous extremes, and who for that matter wants us to avoid danger altogether.
As David Platt (Radical) says, we want a “Jesus who brings comfort and prosperity to us as we live out our Christian spin on the American Dream”. In an interview with the Christian Post, David Platt underscored the danger of following the American Dream:
“The American Dream begins with self. It exalts the self and says you are inherently good and you have in you what it takes to be successful”
THE AMERICAN DREAM IS BUILT ON GAINING, BUT JESUS SAID:
“Whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. Matthew 10:38-39
THE FOUNDATIONAL COMMMAND OF CHRIST IS TO ‘DESTROY’ YOUR LIFE.
Lose= apollymi “To destroy, cause to perish”
Jesus said you are not worthy of following HIM unless you are willing to take your cross and have your life destroyed (‘apollymi’ in Matthew 10:39).
You can live this life following the dream, gaining as much as you can, but you will wake up in the reality of eternal destruction.
Or you can be willing to take up your cross and have your ‘life’ destroyed in total abandon to Jesus and wake up in the reality and beauty of His presence.
AS DAVID PLATT SAID:
“Believing in the Jesus in the Bible makes life risky on a lot of levels because it is absolute surrender of every decision we make, every dollar we spend, our lives belong to another,” he said. “It is relinquishing control in a culture that prioritizes control and doing what you need to do to advance yourself.” (David Platt)
The goal of the Christian American dream is to make much of us, to follow a Touchdown Jesus, a winner, who we can point to when we make our goal!
However, the real Jesus has different priorities. Instead of encouraging our self-fulfillment, he confronts us with our inability to accomplish anything of value apart from God. He says if we want to be great, we must become a servant!
Instead of wanting us to be recognized by others, he commands us to die to ourselves and seek the glory of God above everything.
The goal of the gospel of the real Jesus Christ is to make the MOST of God. And the LEAST of us!
I encourage you to read the book Radical. It will shake your Christianity to its core.
Who do you say that I am?
Peter gave the right answer, but denied Jesus Christ. He gave up on Jesus, and went fishing. You can know the right answer, but deny Jesus Christ in your life, because you honor Him with your lips, but not your heart and life.
The goal of this sermon series is to hold forth the real Jesus Christ, and to encourage each of us to observe all that He commands, without being watered down by our conveniences, our conceptions, our priorities. My prayer is that our lives, our goals, our walk, our priorities will be a clear reflection of the real Jesus Christ.
WHERE DO WE SEE THE REAL JESUS CHRIST?
The Bible School ‘skinny’ on the Gospels is that Matthew presents Messiah Jesus, Mark presents Servant Jesus, Luke presents King Jesus, John presents Divine Jesus. But there is one book we often overlook as representing the Gospel of the Real Jesus. It is the book of Revelation.
There we find two things: What was needed for John to see the real Jesus, and second, what happened when he saw the real Jesus.
A.First, John was in the Spirit (10). He was under the influence and control of God’s Holy Spirit. Moreover, to see the real Jesus, we must be under control of the Holy Spirit. He is the one who reveals Jesus to us. That is His delight and Joy!
B.Second, when John saw the real Jesus, he fell at his feet as though dead (17). The Jesus that John saw was not the Jesus that John thought he knew, had touched, and had spoken to. When he saw the real Jesus, John was deeply affected. He was shaken to the core of his being. He was emotionally, physically and mentally overwhelmed to the point of swooning and passing out.
Was he overcome with a sense of failure, a sense of awe, a sense of fear, a sense of shortcomings in being like Him? Yes, all of these. Bottom line, however, when our heart and eyes are opened to see the real Jesus, we are knocked down from the platform of our comfortable life and laid out in the dust of our lives. It is just like Saul on the road to Damascus. He saw the real Jesus, and He fell to the ground. His life, his priorities, his goals were forever changed.
When we see the real Jesus, we will know it, and we will be changed. Our priorities will change. Our goals will change.
THE KEY TO UNDERSTANDING THE REAL JESUS
The key to understanding the Real Jesus of Revelations is to change our concept of Divine Love.
The Book of Revelation is the final chapter in God’s Work in redeeming man. It is an account of the final settlement. That final settlement reveals the consummation of God’s Love for man. God’s love consummation begins and ends with His church. The church is in view in Revelation Chap 1:11 and 22:16
John reveals the key to understanding Jesus in Rev 1:5
And from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. Revelation 1:5-6
Understand that the foundational motivation of Jesus Christ was divine love. That divine love moved the Son of God to do what He had to to free us from our sins. It cost Him His blood, His life, but in return, He made us a kingdom, He made us priests for His Father, and it brought Him Kingship and dominion.
As our King, and as priests in that Kingdom, we will be judged by the standards that He has set, and those standards are revealed in the vision of the True Jesus that John saw.
QUICK VISION OF THE REAL JESUS
and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. Revelation 1:13
JOHN SAW SON OF MAN:
When John heard His voice, he immediately turned around and saw one like the Son of Man.
The Real Jesus still held on to His humanity. John described as the Son of Man, a title that Jesus gave Himself. This meant that He really was one of us, exactly like us. As the Son of Man, He was our redeeming kinsman, who came into our lost estate.
Jesus Christ became flesh of our flesh, bone of our bone to redeem us to His Father.
JOHN SAW GOLD ABOUT HIS CHEST
As we look and gaze upon the Real Jesus, the Jesus that John described, we will find that
He is “clothed with a golden sash around his chest”. ASV: “girt about at the breasts with a golden girdle”. Revelation 1:13
Every word speaks of Divine love, the breasts, the gold, the girdle.
The girdle is the symbol of strength, of energy, of intention, of purpose. You mean business when you gird yourself. The robes are no longer flowing for leisure, loose for reclining.
The girdle is golden, symbolic of the very nature of God who is love.
The breasts or chest is the place of the Heart, the heart of Divine Love.
The real Jesus is the sum total of God’s Divine Love!
The Real Jesus Has a Message for the Churches. That Message uses Divine Love as the standard. The Vision of the Real Jesus is to be revealed to the churches (write therefore the things you have seen)
HERE IS GOD’S STANDARD
We are called with this great calling — to be like the real Jesus. God’s desire is that we be brought into conformity with Him.
What is true in Him has to be true in each of us, and in the body, the church. “Girt about at the breasts with a golden girdle”. There is to be a heart devotion and faithfulness to the real Jesus Christ!
THIS IS THE REAL JESUS.
How can this be? What about the nice Jesus with the children, or the footprints in the sand that become one set while he carries me?
This Jesus in Revelations is frightening. John passed out when he saw him. How can that be the effect of Divine love? After all, we’re supposed to dance when we see Jesus!
This is Lord all-terrible, not Lord all-loving!
We have to change our concept of Divine ‘agape’ love. The real Jesus is real Love, but He must have our devotion. He must have our heart.
Have you ever been disciplined by the Lord, your life, your dreams shattered, your soul being poured out like water on the ground?
Afterward did you say, “You were right Lord, you knew what had to be done. It was a terrible experience, but you are faithful and true”.
John says, “When I saw him I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not.”
This is not judgment, this is not destruction, and this is not death and condemnation. The right hand is the token of honour, of favour. “Fear not; I am the first and the last.” “Everything is in My hands and in the end it will be all right; I took it up and I am going to finish it; fear not”.
PAUL’S ENCOUNTER WITH THE REAL JESUS
There was another man who, travelling on a road with hatred in his heart, and murder on his mind. He wanted to destroy Christianity, but instead his life, as he knew it was destroyed by the vision of the Real Jesus Christ.
Did Paul describe Him as All-terrible, frightening, scary? No, Paul said in Gal 2:20, “He loved me and He gave Himself for me!”
Far from a meeting with a terrible King, Paul met the lover of his soul.
NEW CONCEPT OF DIVINE LOVE
We need an “Extreme Makeover” of our concept of Divine love.
It is not that sickly, sentimental thing we call love. It is not that I love you so much that anything you do is ok.
This divine love is something tremendous.
This Savior, this real Jesus, represents divine love that has our eternity in His heart. And that desire means He will deal with us faithfully for the betterment of that eternity.
God’s divine love has the end in view. His job is not to be a babysitter, trying anything to get the baby to stop crying.
Jesus Christ is our standard for eternity. If we set our eyes on the real Jesus, to be like Him, to live for Him, our eternity will be affected.
We are called into His eternal glory “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison”, 2 Corinthians 4:17
The Real Jesus is Divine Love. But Divine Love is set on our eternity, not temporal comfort and riches that encompass the American Dream.
THE SEVEN CHURCHES WERE JUDGED ACCORDING TO THE DIVINE LOVE IN JESUS CHRIST
Jesus message to the churches are on the basis of how they represent His character, His nature as seen in the vision of the Real Jesus.
The messages and the churches are bounded by Ephesus and Laodicea. In Ephesus and Laodicea, the trouble is defective love. Ephesus, “thou didst leave thy first love”; Laodicea, “thou art neither hot nor cold.” Each church had failed to measure up to the real Jesus Christ. Each church failed to measure up to His standard of Divine Love.
Jesus presents Himself as the standard of judgment for the churches.
Who do you say that I am?
Do you know the real Jesus?
Or do you love a Jesus that fits into your dreams and desires and with your own ideas of what is best for your life?
The real Jesus is a picture of Divine Love. It is awesome, it is terrible, and it knocks you off your feet. It is not always loving in the sense we imagine. At times it is harsh. At times it seems cruel.
His divine love is the basis for how we will be judged. Do you know the real Jesus? Do you know what real Divine Love is? Has your life been transformed by the Real Jesus?
To the Ephesians Jesus says: “To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God”.
To the Laodiceans Jesus says, “The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne”.
Following the real Jesus is a struggle, it is a fight, it is a discipline, it requires a steadfast desire to conquer, against all odds.
As we study, see, and understand the Real Jesus Christ, I am praying that that we will understand true divine love, and how the real Jesus is the mark, the representation of how that love is to impact our lives.
I am praying further that once we see the real Jesus and what He expects of us, our very lives will be changed as we determine to be followers of the real Jesus Christ.
ADAM & HENRI NOUWEN
Henri Nouwen is a well-known Catholic Priest who authored over 40 books. Even though a Catholic, his books The Wounded Healer, In the Name of Jesus, The Life of the Beloved and The Way of the Heart are classics. He was sought the world over as a gifted teacher and speaker. Yet the last 10 years of his life, he gave it all up to work in a home that took care of severely retarded and handicapped adults.
Nouwen has said that all his life two voices competed inside him. One encouraged him to succeed and achieve, while the other called him simply to rest in the comfort that he was “the beloved” of God. Only in the last decade of his life did he truly listen to that second voice.
I left the university and went to France. After a year in France, I was called to become a priest at the Daybreak Community in Toronto which is a L’Arche Community (the word L’Arche means the Arc of Noah) a community of about a hundred people, fifty handicapped people and fifty assistants. L’Arche is a community of mentally handicapped people and their assistants who try to live in the spirit of the beatitudes. So I went to Toronto .
The first thing they asked me was to work with Adam—of all names. I had to work with Adam! It sounded like working with humanity. Adam, a twenty-four-year-old man, was very, very, very handicapped. He couldn’t speak. He couldn’t walk. He couldn’t dress or undress himself. You never really knew if he knew you or not. His body was very deformed. His back was distorted and he suffered from continuous epileptic seizures.
It took him nearly two hours to prepare Adam each day. Bathing and shaving him, brushing his teeth, combing his hair, guiding his hand as he tried to eat breakfast-these simple, repetitive acts had become for him almost like an hour of meditation.
I must admit I had a fleeting doubt as to whether this was the best use of the busy priest’s time. Could not someone else take over the manual chores? When I cautiously broached the subject with Nouwen himself, he informed me that I had completely misinterpreted him. “I am not giving up anything,” he insisted. “It is I, not Adam, who gets the main benefit from our friendship.”
He had learned what it must be like for God to love us-spiritually uncoordinated, retarded, able to respond with what must seem to God like inarticulate grunts and groans. Indeed, working with Adam had taught him the humility and “emptiness” achieved by desert monks only after much discipline.
He taught me that the heart is more important than the mind. … Adam didn’t think. Adam had a heart, a real human heart. I suddenly realized that what makes a human being human is the heart with which he can give and receive love.
Adam was giving me an enormous amount of God’s love and I was giving Adam of my love. There was an intimacy that went far beyond words or far beyond activity.
I suddenly realized that Adam was not just a disabled person, less human than me or other people. He was a fully human being, so fully human that God even chose him to become the instrument of His love. He was so vulnerable, so weak, so empty, that he became just heart, the heart where God wanted to dwell, where He wanted to stay and where He wanted to speak to those who came close to His vulnerable heart.
Adam was a full human being, not half human or less human. I discovered that … God loves Adam very specially. He wanted to dwell in his broken person so that He could speak from that vulnerability into the world of strength, and call people to become vulnerable .
“Every time I told [Adam’s story] I could see new life and new hope emerging in the hearts of my listening friends. My grief became their joy, my loss was their gain, and my dying their coming to new life. Very slowly I started to see Adam coming alive in the hearts of those who had never known him, as if they were being made part of a great mystery. . . . Is this when is resurrection began, in the midst of my grief? That is what happened to the mourning Mary of Magdala . . . for the disciples on the road to Emmaus . . . for the disciples in the upper room . . . for the grieving friends of Jesus who went back to fishing in the lake. . . . Mourning turns to dancing, grief turns to joy, despair turns to hope, and fear turns to love. Then hesitantly someone is saying, ‘He is risen, he is risen indeed.” (pp. 119-120)